Why Words Matter: Introducing Etymologies of Care

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About the Episode

In this very first episode of Etymologies of Care, host Paul Lichtenberg shares his personal journey as a therapist, educator, and lifelong student of healing. Paul reflects on how traditional psychotherapy often isolates individuals, while deeper healing unfolds through connection—with ourselves, others, and community. Drawing from Buddhist philosophy, years of clinical practice, and the study of language itself, Paul explores how the words we use to describe suffering can unintentionally pathologize and limit us. He introduces the vision for this podcast: a space for shared inquiry into how language shapes our experience of health, connection, and meaning.

This episode sets the stage for conversations about recognition, historical understanding, and practical tools for relational literacy, inviting us to look beyond diagnosis and toward more expansive ways of caring for one another.

Topics Discussed:

  • Paul’s background as a psychotherapist and researcher

  • The limitations of traditional “fixing what’s wrong” models of therapy

  • How language can both heal and isolate

  • The influence of Buddhist philosophy on Paul’s work

  • The emergence of integrative relational psychotherapy and health

  • Why “mental health” may no longer be the most useful framework

  • Core themes of the podcast: recognition, historical understanding, and relational literacy

Suggested Practices:

  • Notice language patterns in your next healthcare or family interaction.

  • Experiment with shifting from statements to open questions and observe how it changes the relational space.

Episode Resources:

 
  • DescriptionPaul (01:47.64)

    Hey everyone, welcome to Etymologies of Care. I'm Paul Lichtenberg. Before we get started on our journey together, let me share a bit about who I am and why this conversation matters to me personally.


    I've worn many different hats throughout my career, therapist, researcher, educator, and now podcast conversation partner. As a clinical psychologist, I started as a somewhat traditional psychotherapist, trained in individual deep dynamic therapy approaches, consistent with my own many year therapy process. And though going deep into one's internal experience,


    I believed that healing primarily occurred by fixing what was wrong inside people's including mine. Over the years of practice, however, there was something that troubled me. I would honestly say from the start, it never really made sense that a successful experience therapeutically would end with a stronger sense of self.


    Rather, I intuited, therapy would begin with the self and flower into a sense of self that is integrally part of a vast web of a unified field or simply interconnectedness. This profound connection especially made sense to me because I suffered throughout childhood with a nagging isolation, a core part of me.


    that felt disconnected from the relational world around.


    Paul (03:39.157)

    felt connected, the sense of isolation would just disappear. Later, through my study of Buddhist philosophy, I came to realize that the very language we use to describe people's seem to be creating limitations rather than possibilities. What one young brilliant client described as implicit shame. In other words,


    Though the quality of my therapeutic relationships were deeply intimate, parts of my therapeutic language were unintentionally isolating and pathologizing.


    In my traditional role, I realized that isolation wasn't just in one's own mind and language, but also in the way the field itself did therapy. As many therapists have agreed over the years, we therapists tend to work in isolation. And when we do collaborate, it is often not collaborative. It is a sharing of client information, but not establishing ongoing


    working relationships. And so I've worked with communities exploring how healing happens together, relationally, not just within individuals in isolation. I am a supervisor training other supervisors and therapists, discovering that how we talk about so-called mental health


    shapes what becomes possible in the therapy room. And I've been a student and I'm still a student, constantly learning from clients, colleagues, and communities about different ways of languaging and understanding human suffering and human flourishing.


    Paul (05:40.961)

    It all organically unfolded. When folks would say, I'm depressed or I'm chronically anxious, they weren't just describing symptoms. They were using language that located their distress within an isolated mind and created diagnostic identities separate from relationships, culture, and the very conditions that actually gave rise to their experience.


    I was always fascinated by language and etymology, the origins and evolution of words as tools for uncovering the hidden assumptions and deep grammar embedded in our everyday language about mental health.


    I discovered that our current frameworks for understanding psychological distress were developed within specific historical and cultural contexts that may no longer serve us.


    This led me to develop what we call integrative relational psychotherapy and health. A framework that weaves together multiple knowledge traditions, connects physiological, psychological, social, philosophical and spiritual dimensions and honors both scientific precision and lived subjective experience.


    while recognizing that healing emerges through the quality of our connections with ourselves, others, and our communities across diverse contexts of care, etymologies of care. In creating this podcast, the first question we asked was, what would draw people to this exploration?


    Paul (07:45.219)

    Many people drawn to this inquiry find themselves questioning whether diagnostic labels feel limiting or don't capture their full experience. As mental health professionals, they feel constrained by approaches that focus only on individual pathology.


    How emotional struggles emerge through relationships and environment, but available help often only focuses on reducing symptoms and changing thoughts, behavior, or brain chemistry. There are healing approaches that honor both individual experience and community connection.


    Alternatives exist to the mental health frameworks that dominate our culture. Culture is the air we breathe and contains within it myriad containers and expressions of healing, etymologies of care.


    And so this podcast offers something we consider unique and fun. We're not trying to fix anyone or convince anyone that anything is wrong with current approaches. Instead, we're creating space for shared inquiry into how language shapes experience and how different ways of organizing reality might serve authentic relating and our communities.


    The second question we asked was, what can we explore together in the weeks to come?


    Paul (09:28.736)

    Over the next few episodes, we'll explore three interconnected themes. Recognition, exploring together the truth that there's nothing fundamentally wrong with us, even when we're struggling. Historical understanding, investigating how mental health frameworks and the label itself, mental health, emerged.


    and why they may no longer serve as originally designed. Spoiler, we ascribe to the field of relational health.


    practical application, developing what we call relational literacy, and discovering new possibilities for authentic relating and community. This isn't linear progression, but spiral deepening. We'll return again and again in widening circles to foundational insights with greater complexity as our shared inquiry develops.


    You'll hear conversations with practitioners, researchers, and community members who are already living these principles. Most importantly, you'll hear authentic dialogue that demonstrates the kind of vulnerable, transformative conversations we're exploring.


    For our next episode, I invite you to reflect on today's episode and generate some questions. I'll compile them for my weekly sub stack posts and include them on future episodes. In the meantime, between episodes, notice the language patterns in your next healthcare interaction or with family and friends. How are questions framed?


    Paul (11:33.282)

    who controls the narrative. What reality is being constructed through the conversation?


    Try this small experiment. In your next important conversation, intentionally shift from declarative statements to open questions. Notice how this changes the relational space.


    Reflect on a moment when someone's choice of words fundamentally shifted your experience of a situation. What changed and why did it matter?


    And please join our online community at info at integrativerelationalhealth.com to continue exploring how language shapes our experience of health, connection, and meaning. These invitations extend the conversation beyond passive listening to active engagement with the core concepts of language.


    relationship and meaning making.



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From Symptoms to Relationships: Practicing Integrative Relational Health with Lauren Barragan, LMSW